The CALVRIO OF the REBELLED ones Let us breach its ataduras, and let us shake of us its ropes. Sl 2.3. The rebellion or revolt is one of the feelings and attitudes more horrible than can exist in the heart of a human being. It generates the wars, the revolutions, the dissenses, the divorces, the misunderstandings, the malice, the familiar hatred and the violence in general. Much people do not like discipline, order, limitations.

Detestam to obey. They do not like if submitting to the will Mr., therefore they arrive displants at it to call the orders the holy ghosts ataduras and its orientaes of ropes. In Psychology one of the biggest problems it is the revolt feeling. It comes of far, there of the Garden of the den and has, since then, devastated the history of the man. The human being has aversion to the authority, but, mainly, to the divine authority, the authority of the God who attracts in them with love ropes. God wants that humblly let us depend on all the aid that it desires giving in them, that let us have full confidence that this aid will come. Jesus said: ' ' Without me nothing you will be able fazer' '.

This implies in terms suplication spirit, of humble dependence, therefore our capacity comes of God. The Bible calls the rebels ' ' men of hard cerviz' ' , of ' ' obstinados' ' , of ' ' incircuncisos of corao' '. Tiago wrote: ' ' God resists the magnificent ones, of, however, favour to the humble ones. You humiliate you before Mr., and it you exaltar' '. Tg 4,6, 10. Joshua passed a good period of time being in service of Moiss, but it to who God was all placed as successive of Moiss and commander of Israel. Eliseu was a simple servant of Elias but when you arrebatou the great prophet, who if she became the successor of Elias? Eliseu.

Cassandra Rivers

– It traces. I am traces! Trying to pass unobserved between the others, I feel traces it that it is hidden enters the sewings of books pra the end to die jammed between its pages (RIVERS, 1981, p.214). The nomination that Berenice of its sexual condition is alegoria that much explains the condition of the homosexual, adjective proper it its way of appraising it of two forms ' ' tineidas' ' ' ' tisanuros' ' , biological pertaining to the same species divergindo however its habits. The transcendncia of one to be to another explicit one for the aluso to become one, opens edges what we call as ' ' metamorfose' ' that nothing more it is that a change of not definable form, in this direction has the co-relation between being woman and to become lesbian, both the facts that if give for a process of condicionante representation and real representation of existence in synthesis are the retraction of a lesbian culture in formation. I resell personal options and the social organization of the personages is possible to search elements in the historical transformation that justify its positioning, therefore with a desviante character Rivers escapes of mere simplificaes, the justification for the existence of this boarding is that the homosexual until then was seen as a unfortunate person, predestinate sick person to the failure loving and the solitude. In its proper workmanships they are gays that they are puted in charge to say who are, not corresponding to the given classifications for that they are most of the time artificial and loaded of preconceptions. Consideraes final Very beyond a simple retraction of relations homosexuals between women, the work of Cassandra Rivers is a form of representation of a new culture. That literarily with a thematic transgressor it constitutes the consequences of a estigmatizada society, appearing simultaneously as a form of resistance camouflaged, understood and boarded currently as denunciation.

Sustainable Society

The waves of change of direction of the society human being One of the biggest world-wide authorities in terms of vision and fight for the future and understanding of the phenomenon of the changes are Alvin Toffler, visionary and American futurlogo. Its books have the great present time, still had become best-sellers and the forecasts on the future that bring have high taxes of rightness. Toffler affirms that the world lives a revolutionary period of route changes, that only occurred only two other times in the history of the humanity. The first one when the race human being passed of a typically nomadic civilization for a civilization basically agriculturist, has 10 a thousand years. Second it was when the race human being passed of agricultural civilization for industrial, it has three hundred years, in U.S.A. and the Europe, although many regions in the world not to have reached this period of training. The third revolution is in course and was initiated for return of 1955 in U.S.A. and other countries that lived the height of the industrial development, as England.

To these revolutions if gave the name of ' ' ondas' '. The third wave was called of revolution of the knowledge and the information. What it distinguishes a wave from the other is basically a different system to create wealth. The alteration in the form of wealth production is folloied by deep social, cultural changes, philosophical, institucional, economic and religious politics. In the first wave, the means of production to create wealth was the culture of the land. The human being contribua only with a minimum of knowledge on when and as to plant and spoon, with the physical force to work next to the animals. This form of production of wealth caused deep transformations with regard to what it existed in the preceding civilization, the nomadic civilization.